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Hate speech and intellectual elites

By Valeriu Nicolae

 

On the 27th of September, in full patriotic swing, the newspaper The Flame of Iasi published the article, “I have had enough of these Gypsies,” signed by the Romanian writer and spokesperson of the Museum of Literature , Calin Ciubotari.

 

The article opens with a proof of the author’s tolerant thinking, as he complains, “It is getting difficult to express any opinion about minorities.”

 

Indeed, past are the good times when slavery, rape, violence, deportation or the simple, honest and patriotic murder of a Roma or a Jew on the streets of Iasi or any other place in Romania was a solution to problems. Now, as the enlightened author writes, there is a danger that somebody will do the utmost crime and “accuse” these genuine patriots of “racism, discrimination and a lot of other terrible things one can’t even imagine.”

 

It is only through the courage of the newspaper in Iasi that “a Romanian in his own country” can make public “openly and loudly” his hatred against Roma. There are no more public places where one can sell the Roma as cattle; and no political tribunes are easily available in the parliament or presidential palace for true patriots as Mr Ciubotari to promote their revolutionary ideas about their desired country. Romania should be in the author’s view a country without the Gypsies, described as “those disgusting beings” with “filthy and lewd women” dragging their “broods which shit on themselves.”

 

We become witnesses of the drama Mr. Ciubotari has to go through as he cannot “yell his anger in his own country” about the Roma who “soil our cities,” who “are a shame for Romania ” and who are “a living proof we come from monkeys.” Mr. Ciubotari continues his kind description of Roma and adds a few more qualities “hysterical,” “cunning,” ”treacherous,” and “societal abortions”.

 

Despite the fact that there is no mention of the nazi “vital space,” the reader understands such a need despite the ultimate generosity of Mr. Ciubotari who still seems to allow Roma to live in Iasi . This generosity is hinted by the author’s concession to accept “as equal” the “quality Gypsies” who he helpfully defines as those who “escaped their genetic curse.”

 

The next day, on the 28th of September, the same newspaper published another manifesto of the writer, Dorin Spineanu. Mr. Spineanu even more elegantly than his colleague shares with the readers his wish “to pee” on a Romanian literature piece called, “The Caravan,” a badly hidden euphemism for peeing on the Roma. The brave warrior defends what he sees as the “generous and sensitive spirit” of his colleague Mr. Ciubotari.

 

Obviously, touched in his deepest feelings by Mr. Ciubotari’s article, he raves against the “scum Gypsies” responsible for the radicalisation of the pure and generous Romanians such as his colleague. The same tolerant and loving attitude, which, in the past, led the heroes of the nation to the annihilation of hundred of thousands of Jews and Roma, seems to strike the author, as he has a “pain in his heart” seeing a “puradel” [a pejorative for a Roma child] and wonders about his future, since his parents “are animal like”.

 

Both Mr. Ciubotari and Mr. Spineanu are published Romanian writers. There is no response from any state institution including the Minister of Education and Culture in Romania about these articles. The first article includes also an attack on gays and lesbians.

 

The recent past events[1] indicate a wide acceptance and sometimes promotion of anti-Gypsyism at the highest levels of political elites in Romania , Italy and Bulgaria and are corroborated with a shameful silence of the European Union.